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Surah 6. Al-An'am, Ayah 110

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وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَـٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ Qur’an Al-An'am (6:110)
Wanuqallibu afidatahum waab sa rahum kam a lam yuminoo bihi awwala marratin wana th aruhum fee t ughy a nihim yaAAmahoon a
so long as We keep their hearts and their eyes turned [away from the truth],95 even as they did not believe in it in the first instance: and [so] We shall leave them in their overweening arrogance, blindly stumbling to and fro.
  - Mohammad Asad
Mohammad Asad

I.e., so long as they remain blind to the truth in consequence of their unwillingness to acknowledge it - and this in accordance with the law of cause and effect which God has imposed on His creation (see surah {2}, note [7]).

We will turn away their hearts and their eyes from the Truth because of their attitude which prompted them to disbelieve in the first place, and We will leave them to wander in their rebellious wrongdoing.
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
We turn their hearts and eyes away 'from the truth' as they refused to believe at first, leaving them to wander blindly in their defiance.
  - Mustafa Khattab
Mustafa Khattab
We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.
  - Marmaduke Pickthall
Marmaduke Pickthall
We (too) shall turn to (confusion) their hearts and their eyes even as they refused to believe in the first instance: We shall leave them in their trespasses to wander in distraction. 938 939
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

Where there is sheer obstinacy and ridicule of faith, the result will be that such a sinner's heart will be hardened and his eyes will be sealed, so that he cannot even see the things visible to ordinary mortals. The sinner gathers impetus in his descent towards wrong.

Cf. ii. 15. God's grace is always ready to help human weakness or ignorance and to accept repentance and give forgiveness. But where the sinner is in actual rebellion, he will be given none, and it will be his own fault if he wanders about distractedly, without any certain hope or refuge.

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