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Surah 3. Aal-Imran, Ayah 154
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ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَآئِفَةً مِّنكُمْ ۖ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَـٰهِلِيَّةِ ۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍ ۗ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلَّهِ ۗ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌ مَّا قُتِلْنَا هَـٰهُنَا ۗ قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِىَ ٱللَّهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Thumma anzala AAalaykum min baAAdi alghammi amanatan nuAA a san yaghsh a ta ifatan minkum wa ta ifatun qad ahammathum anfusuhum ya th unnoona bi A ll a hi ghayra al h aqqi th anna alj a hiliyyati yaqooloona hal lan a mina alamri min shayin qul inna alamra kullahu lill a hi yukhfoona fee anfusihim m a l a yubdoona laka yaqooloona law k a na lan a mina alamri shayon m a qutiln a h a hun a qul law kuntum fee buyootikum labaraza alla th eena kutiba AAalayhimu alqatlu il a ma da jiAAihim waliyabtaliya All a hu m a fee s udoorikum waliyuma hh i s a m a fee quloobikum wa A ll a hu AAaleemun bi tha ti a l ss udoor i Then, after this woe, He sent down upon you a sense of security, an inner calm which enfolded some of you,112 whereas the others, who cared mainly for themselves, entertained wrong thoughts about God - thoughts of pagan ignorance - saying, "Did we, then, have any power of decision [in this matter]?"113 Say: "Verily, all power of decision does rest with God"114 - [but as for them,] they are trying to conceal within themselves that [weakness of faith] which they would not reveal unto thee, [O Prophet, by] saying, "If we had any power of decision, we would not have left so many dead behind."115 Say [unto them]: "Even if you had remained in your homes, those [of you] whose death had been ordained would indeed have gone forth to the places where they were destined to lie down." And [all this befell you] so that God might put to a test all that you harbour in your bosoms, and render your innermost hearts116 pure of all dross: for God is aware of what is in the hearts [of men].
- Mohammad Asad
Then after this grief, He bestowed peace on some of you - a slumber which overcame them - while the others were stirred to anxiety by their own fancies, holding unjust and wrong suspicions about Allah, the suspicions of ignorance. Now they ask: "Have we any say in the matter?" Tell them: "All matters are in the hands of Allah." They hide in their minds what they dare not reveal to you. They mean to say: "If we had any say in the matter, none of us would have been killed here." Say to them: "Even if you had remained in your homes, those of you who were destined to be killed would nevertheless have been killed; but it was Allah's will to test your faith and purge what was in your hearts. Allah has knowledge of the secrets of your hearts."
- Muhammad Farooq-i-Azam Malik
Then after distress, He sent down serenity in the form of drowsiness overcoming some of you, while others were disturbed by evil thoughts about Allah- the thoughts of 'pre-Islamic' ignorance. They ask, 'Do we have a say in the matter?' Say, 'O Prophet,' 'All matters are destined by Allah.' They conceal in their hearts what they do not reveal to you. They say 'to themselves', 'If we had any say in the matter, none of us would have come to die here.' Say, 'O Prophet,' 'Even if you were to remain in your homes, those among you who were destined to be killed would have met the same fate.' Through this, Allah tests what is within you and purifies what is in your hearts. And Allah knows best what is 'hidden' in the heart.
- Mustafa Khattab
Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men).
- Marmaduke Pickthall
After (the excitement) of the distress He sent down calm on a band of you overcome with slumber while another band was stirred to anxiety by their own feelings moved by wrong suspicions of Allah suspicions due to ignorance. They said: "What affair is this of ours?" say thou: "indeed this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had anything to do with this affair we should not have been in the slaughter here." Say: "Even if you had remained in your homes those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts: for Allah knoweth well the secrets of your hearts. 465 466 467
- Abdullah Yusuf Ali
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