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Surah 29. Al-Ankabut, Ayah 29

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أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ ۖ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ
Ainnakum latatoona a l rrij a la wataq t aAAoona a l ssabeela watatoona fee n a deekumu almunkara fam a k a na jaw a ba qawmihi ill a an q a loo itin a biAAa tha bi All a hi in kunta mina a l ssa diqeen a
Must you indeed approach men [with lust], and thus cut across the way [of nature]?24 - and must you commit these shameful deeds in your [open] assemblies?" But his people's only answer was, "Bring down upon us God's chastisement, if thou art a man of truth!"
  - Mohammad Asad

This particular interpretation of the phrase taqta'un as-sabil is advanced by Baghawi and (on the authority of Al-Hassan) by Zamakhshari; Razi adopts it exclusively and without reservation.

Do you lust after males, commit robbery on the highways and commit evil deeds even in your assemblies?" His people had no answer except to say: "Bring us the scourge of Allah if you are truthful."
  - Muhammad Farooq-i-Azam Malik
Do you really lust after 'other' men, abuse the travellers, and practice immorality 'openly' in your gatherings?' His people's only response was to say 'mockingly': 'Bring Allah's punishment upon us, if what you say is true.'
  - Mustafa Khattab
For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truth teller!
  - Marmaduke Pickthall
"Do ye indeed approach men and cut off the highway? And practice wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth." 3450 3451
  - Abdullah Yusuf Ali

They infested highways and committed their horrible crimes not only secretly, but openly and publicly, even in their assemblies. Some Commentators understand "cutting off the highway" to refer to highway robberies: this is possible, and it is also possible that the crimes in their assemblies may have been injustice, rowdiness, etc. But the context seems to refer to their own special horrible crime, and the point here seems to be that they were not ashamed of it and that they practiced it publicly. Degradation could go no further.

This is another instance of their effrontery, in addition to that mentioned in vii. 82: the two supplement each other. Here the point emphasised is that they did not believe in Allah or His Punishment, and dared Allah's Prophet Lot to bring about the Punishment if he could. And it did come and destroy them.

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