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Surah 16. An-Nahl, Ayah 102

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قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ Qur’an An-Nahl (16:102)
Qul nazzalahu roo h u alqudusi min rabbika bi a l h aqqi liyuthabbita alla th eena a manoo wahudan wabushr a lilmuslimeen a
Say: "Holy inspiration128 has brought it down from thy Sustainer by stages, setting forth the truth, so that it might give firmness unto those who have attained to faith, and provide guidance and a glad tiding unto all who have surrendered themselves to God."
  - Mohammad Asad
Mohammad Asad

As in the three other places in which the expression ruh aI-qudus occurs ({2 :87} and {253} and {5: 110}), I am rendering it here, too, as "holy inspiration" (see surah {2}, note [71]), a term which, to my mind, is a Qur'anic synonym for "divine revelation". However, a literal rendering - "spirit of holiness" - is also possible if one applies this term to the angel who communicates God's revelations to the prophets. (See also verse {2} of this surah and the corresponding note [2].)

Say, "The Holy Spirit (Gabriel) has brought it down piecemeal intact from your Rabb to strengthen the faith of the believers, and to give guidance and good news to the Muslims."
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
Say, 'The holy spirit1 has brought it down from your Lord with the truth to reassure the believers, and as a guide and good news for those who submit 'to Allah'.'
  - Mustafa Khattab
Mustafa Khattab

 The angel Gabriel.

Say: The holy Spirit hath revealed it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).
  - Marmaduke Pickthall
Marmaduke Pickthall
Say the Holy Spirit has brought the revelation from thy Lord in truth in order to strengthen those who believe and as a guide and Glad Tidings to Muslims. 2141 2142
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

The title of the Angel Gabriel, through whom the revelations came down.

The People of the Book, if they had true faith, were themselves strengthened in their faith and cleared of their doubts and difficulties by the revelations brought by Al-Mustafa; and all whether People of the Book or not-who came within the fold of Islam, found the Qur-an a Guide and a Gospel, i.e., a substitute for the Mosaic Law and for the Christian Gospel, which had both been corrupted.

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